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Modernism and Tagore / Ayyub, Abu Sayeed & Ray, Amitava (Tr.)

By: Contributor(s): Material type: TextTextLanguage: English Publication details: New Delhi : Sahitya Akademi, 2017.Description: 222 p. ; 21 cmISBN:
  • 8172018517
Subject(s): DDC classification:
  • 891.440521 AYY
Summary: The Book Is A Major Critical Attempt That Tries To Evaluate Tagore�S Literary Genius In The Background Of Modernism Which According To The Author Chiefly Consists In A Single-Minded Preoccupation With The Body Of Poetry With The Consequent Belief In The Self-Sufficiency Of Language And In An Oppressive And Overwhelming Consciousness Of Evil In The World. The Author Tries, Following The Great Poet�S Own View Of Criticism, To Understand The Way In Which The World Expresses Itself In The Body Of Tagore�S Poetic Creation. He Examines How The Awareness Of Evil Grows In Tagore�S Work Until It Becomes Pervasive In His Final Phase. The Critic Shows How The Poet Moves From Romantic Effusion And Melancholy To The Self-Processed Tranquillity Of Divine Love And From There Towards Western Humanism On The One Hand And To A Realisation Of �The Gracious Aspect Of The Terrible� On The Other.
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Book Book Ranganathan Library 891.440521 AYY (Browse shelf(Opens below)) Available 037294

The Book Is A Major Critical Attempt That Tries To Evaluate Tagore�S Literary Genius In The Background Of Modernism Which According To The Author Chiefly Consists In A Single-Minded Preoccupation With The Body Of Poetry With The Consequent Belief In The Self-Sufficiency Of Language And In An Oppressive And Overwhelming Consciousness Of Evil In The World. The Author Tries, Following The Great Poet�S Own View Of Criticism, To Understand The Way In Which The World Expresses Itself In The Body Of Tagore�S Poetic Creation. He Examines How The Awareness Of Evil Grows In Tagore�S Work Until It Becomes Pervasive In His Final Phase. The Critic Shows How The Poet Moves From Romantic Effusion And Melancholy To The Self-Processed Tranquillity Of Divine Love And From There Towards Western Humanism On The One Hand And To A Realisation Of �The Gracious Aspect Of The Terrible� On The Other.

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